Friday, November 15, 2019

A formula for parish practice Essays -- Legal Issues, Wengert

Wengert in his â€Å"A formula for parish practice† book, indicated the dispute over the relation between faith and works can be traced back to an attack on the Lutherans by John Eck prior to the Diet of Augsburg 1530 ( 63). Eck claimed that evangelicals ban good works from their teaching and preaching, later this phenomena grid Melanchthon to come up with the 20th article in the Augsburg confession. The reality that the leipzing Interim failed to use the phrase â€Å"faith lone† upset the Bishop of Naumburg , Von Amsdrof lead up to writing a tract against the Leipzing Interim. Later George major came up with Sermon that implies good works are necessary for salvation. George Major writings in favors of the absolute necessity of good work for salvation lead up to the emergence of Majortistic controversy. As Luther predicted what controversies will inevitably arise after his death; many reformers would compromise and sell out to the papacy. Luther prediction turned true and many controversies had arose from within and without, among these is the Majoristic controversy that named after George major who was the chief proponent of the idea that enunciate good work justifies. The Majoristic controversy was in fact started before the death of martin Luther and later intensified ( ). George major was a Lutheran theologian who lived from 1502-1574. He was one of the several theologians who joined Melanchthon in making concession to Rome. There is no way we can measure faith. However, good work can sometime be measured, in physics we can calculate work by multiplying the force applied to certain object by the distance traveled. Faith is not something we produce, reduce, earn or donate; generally we do not have control over faith. It is... ...ng of the Lord’s Supper should not be general but should be specific and personal; each recipient should understand why and how they should receive the true body and blood of Christ. The Lord’s Supper of the moment to proclaim the Word not time we assert announcement or preach to the public. The precious golden words â€Å"This is my body, given for you† and â€Å"This is my blood shed for you for the forgiveness of sins† are not the words to be sprayed to the public but rather to be injected in the system of each individual receive the true body and blood of Jesus Christ in the form proclamation to their soul. The Word â€Å"you† is by no means plural during administration of the Holy Supper it must refer to each receipt. Such specific proclamation â€Å"given for you† and â€Å"shed for you† destroy our heavy burdens and give rest through forgiveness of sins (Matthew 11:28).

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